Back to Basics

Che invited me to his blog as a guest a while ago and I think I finally found the right topic to write about. Che and Trout seem to have the political side of things nailed down far more than I do so I won't go there; but I do think I can add something meaningful.

Che pondered how we can move forward with a new politics in his last post. I'm not posting to attempt to answer that question, but instead to ask bloggers and authors to think about how many people they aren't reaching because of their word choice and sentence structure. In Che's last post, he quoted Bookchin, and I requote part of that here:

"For political radicals today to simply resuscitate Marxism, anarchism, or revolutionary syndicalism and endow them with ideological immortality would be obstructive to the development of a relevant radical movement."

What a mouthful. The little I have read of Bookchin is like that too. Why didn't he just say that if political radicals want a movement that works they should drop the idea of breathing life into old ideologies that weren't developed with the problems of today in mind.

In essence, my gripe here is that leading intellectuals alienate themselves from a large segment of the population because of their word choice and sentence construction. It doesn't matter what your great idea is on a new political movement or path forward if you can't explain it in clear, concise language.

I understand that sometimes choosing a relatively obscure word will save you from writing 50 other words to explain the idea, but that isn't always the case. How often do we get stuck in the trap of using 5 dollar words to sound smart. Has anyone ever thought that if they didn't use large words or write in a certain way they wouldn't be taken seriously. Forget about that! With the fast pace of today's society, if you can't reach an audience in the first go they aren't going to bother trying to decipher what you are trying to say.

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Trout and Che Go Fishing

Troutsky and I are currently searching for a revival of politics and a means for restoring faith in the democratic tradition that so many of us still revere. We hope to find a way that moves beyond revolutionary partisanship, individualistic liberalism, and all variety of political thinking that haunts any prospect of altering the human species path to self-immolation. Murray Bookchin describes this tension as appropriate:

"As we enter the twenty-first century, social radicals need a socialism--libertarian and revolutionary--that is neither an extension of the peasant-craft "associationism" that lies at the core of anarchism and Marxism. However fashionable the traditional ideologies (particularly anarchism) may be among young people today, a truly progressive socialism that is informed by libertarian as well as Marxian ideas but transcends these older ideologies must provide intellectual leadership. For political radicals today to simply resuscitate Marxism, anarchism, or revolutionary syndicalism and endow them with ideological immortality would be obstructive to the development of a relevant radical movement. A new and comprehensive revolutionary outlook is needed, one that is capable of systematically addressing the generalized issues that may potentially bring most of society into opposition to an ever-evolving and changing capitalist system."

While we may disagree as to the exact means for a return to the political and radical democracy, we agree traditional anarchism, Marxism, many socialist groups, unions, et. al. fall short of addressing the myriad issues and concerns a modern society confronts. The diverse variety of subjectivities struggling for social power makes individualistic liberalism untenable. So Trout and I look to challenge the traditions of simplistic sloganeering by organizations such as our very own Industrial Workers of the World. For one, we can't see how an anachronistic slogan such as "the employing class and working class have nothing in common" can possibly serve a revolutionary cause with such a misguided appreciation for modern identity politics. However the question remains of how to move forward against the tide of the incessantly encroaching capitalist system?

What is CAJA?

Community Action for Justice in the Americas (CAJA) challenges and seeks to fundamentally alter the unfair distribution of wealth, power, and resources. Through education, advocacy, and grassroots organizing, we strive for social, economic, and environmental justice in solidarity with marginalized people throughout the Americas.

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